Theology

Canon Fodder

My good friend and colleague Mike Kruger has just launched his own website and blog. Check it out! It has lots of excellent material already, and more to come no doubt.

While you’re at it, you should also pre-order his latest book, Canon Revisited. As far as I know, this is the first evangelical introduction to canonics to closely integrate the history of canon with the theology of canon. It will fill a conspicuous gap in the literature. It offers, in effect, what I would call an “evidential presuppositionalist” defense of the Protestant view of the New Testament canon.

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Positive Mysterianism Undefeated

“Positive Mysterianism Undefeated: A Response to Dale Tuggy” is the paper I presented at the EPS Annual Meeting last November. It’s too long as it stands, and some of the arguments need further development (perhaps in separate papers), but I’m posting it online because a number of people have asked about it and I’d like to get more feedback on it. I’ve already received some valuable critical comments from several folk, including Dale. Comments welcome below or via email (contact details here).

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A Christological Argument Against the Principle of Alternate Possibilities

Many (not all) advocates of libertarian free will endorse the Principle of Alternate Possibilities (PAP):

PAP: S is morally responsible for doing A only if S could have done otherwise.

PAP has come under continual fire ever since Harry Frankfurt’s seminal article in 1969, and many philosophers (including a number of leading libertarians) now accept that PAP is false. Leaving aside the philosophical arguments, however, it seems to me that any orthodox Christian ought to reject PAP on theological grounds.

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Panentheism and Ontological Containment

I’m told there has been some discussion of my recent pantheism post on Michael Sudduth’s Facebook page. Since I ditched my Facebook account a couple of years ago, and Michael’s page isn’t publicly accessible, I can’t interact directly with that discussion. However, a mutual friend was thoughtful enough to send me a copy of his own critical comments, which I reproduce here:

I think James’ note is too quick. For what sort of ontological containment is at play here? Clearly many sorts of containment, such that A contains B, don’t support the inference that P(A) if P(B) for just any property P. Consider mereological containment, where A contains B just if B is a part (or perhaps proper part) of A. A very large clock tower — Big Ben, say — has many proper parts less than 1′ tall. But it doesn’t begin to follow that the same goes for Big Ben; it doesn’t follow that Big Ben, too, is less than 1′ tall.

Much the same goes for spatial containment, which James’ himself seems to dismiss as a relevent sort of ontological containment. My carton of non-fat milk and the refrigerator in which it’s contained have, among other things, very different dimensions and construction. Further, the milk can have soured and yet it still be false that the same goes for the refrigerator.

Perhaps, then, the relevant notion of ontological containment is that displayed by sets and their members. But this, too, won’t do, for of course while 7 is prime, then same can’t properly be said of (e.g.) the set of natural numbers of which 7 is a member.

Of course there’s much more to be said here. No doubt there are other notions of ontological containment which will support the general inference above, as well as (otherwise) faithfully capturing what the panentheist means to assert. Or perhaps we need to look more closely into relevant types of property; perhaps there are properties of some type, such that any property of that type does apply to the container if they apply to the contained item.

These are useful comments that raise some important issues. Here are some thoughts in response:

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Why I Am Not a Panentheist

Michael Sudduth, a philosopher of religion at San Francisco State University, has caused quite a stir by announcing his departure from orthodox Christianity and conversion to Gaudiya Vaishnavism (a form of Vaishnava Vedanta Hinduism). Having known Michael for over a decade, and having had many profitable philosophical discussions with him, I was extremely grieved to read this announcement, although it didn’t come completely out of the blue. Some mutual friends had informed me of his increasing interest in Eastern religion and his gradually distancing himself from biblical Christianity. We had an email exchange last year when I raised some concerns (my last email, it turns out, was sent several days before his “profoundly moving religious experience of Krishna”) but it quickly fizzled out because Michael wasn’t ready at that time to set out his views in detail.

I’m not going to comment on his conversion testimony or on the complex personal experiences and circumstances that led to it (only some of which are mentioned in that testimony). However, I do want to remark on one particular statement:

Consequently, I now accept a panentheistic metaphysics in which the universe and human souls are, to put it roughly, in the being of God.

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Analytic Theology: New Essays in the Philosophy of Religion

Ars Disputandi has just published my review of Analytic Theology: New Essays in the Philosophy of Religion, edited by Oliver Crisp and Michael Rea.

Apologies to Randal Rauser, whose first name I managed to misspell. (It was an ‘L’ of a mistake to make!) I’m told the error will be corrected the next time the AD site is updated.

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Christless Christianity: Dutch Style

H. Richard Niebuhr famously skewered the liberal Protestantism of his day with this distillation of its message:

A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.

Seven decades later, some Dutch clergy are taking it to the next logical level: a God without existence brings men without beliefs into a kingdom without hope through the ministrations of a Christ without a life.

What would have functioned as a parody of liberalism a generation or two ago is now a tragic, pathetic reality. Abraham Kuyper must be spinning in his grave.

Thankfully there are still many thousands in the Netherlands who have not bowed the knee. Pray for them — and for revival in their homeland.

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Free Will, Moral Responsibility, and Reformed Theology

There’s considerable confusion today, even among Reformed Christians, about the implications of Reformed theology for human free will and moral responsibility. A large part of the problem is that often those who are well read in historical Reformed theology are not so well read in contemporary philosophy, and vice versa. Paul Manata is an exception and he has done us all a service by writing an excellent primer on the relationship between confessional Reformed theology and contemporary theories of human freedom and responsibility. Check it out and pass it on.

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