Rebutting Objections to the Pro-Life Position
An article I contributed to the August 2019 issue of Tabletalk magazine.
An article I contributed to the August 2019 issue of Tabletalk magazine.
A while back I wrote about the collision between feminism and transgenderism on the field of so-called abortion rights. Well, here’s an interesting update. Initial reports suggest that Leana Wen, who was removed this week from her position as president of Planned Parenthood after less than a year in the post, may be one of the high-profile casualties in this clash of progressive ideologies.
According to a BuzzFeed News article (HT: Steve Hays):
Planned Parenthood President Leana Wen, the first physician to head the women’s health care group in 50 years, said she was removed from her position by the organization’s board “at a secret meeting,” capping months of internal concerns over her management style and a perceived shift away from the group’s political work.
Wen attributed her departure to “philosophical differences over the direction and future of Planned Parenthood,” she said in a tweet on Tuesday.
Various reasons for Wen’s abrupt exit are noted, including the following:
Two sources told BuzzFeed News that Wen also refused to use “trans-inclusive” language, for example saying “people” instead of “women” and telling staff that she believed talking about transgender issues would “isolate people in the Midwest.” For a period of a few months, Wen sometimes went through Planned Parenthood’s press releases and documents, deleting the word “sexual” from the phrase “sexual and reproductive health,” the source said.
I suppose that’s the downside of hiring a physician, trained in human anatomy and physiology, to be the spokeswoman (sorry, spokesperson — or should it now be ‘wokesperson’?) for an organization that wants to ride the LGBTQ wave. The cognitive dissonance can be too much to handle. Even so, Wen must have known what she was getting into. Couldn’t she tell which way the wind was blowing?
The post-Christian West is woefully confused and conflicted about the status of unborn human beings. Consider a striking illustration provided by two recent articles from the BBC News website (surely no friend of the pro-life cause).
The first article is entitled “What’s going on in the fight over US abortion rights?” and seeks to explain to non-Americans “what’s behind the push … for anti-abortion bills across the US.” (Note the terminology used in the article: “abortion rights,” “anti-abortion bills,” “reproductive health,” etc.) If you read through the article, you’ll find that the human being within the womb is consistently referred to as a ‘foetus’ (the British spelling of ‘fetus’). Nowhere in the article is the word ‘baby’ used.
But the word ‘baby’ does appear elsewhere on the webpage — just once, in a link to another article in the ‘Features’ sidebar. This second article uses a paraphrased quote as its title: “They called my baby biowaste – it broke my heart in pieces.” It tells the heart-wrenching story of a woman who suffered nine miscarriages over a five-year period and how she and her husband created nine “spirit houses” in a landscaped garden to commemorate their lost children.
Read the whole thing, but here are some notable quotes from the article (bold added for emphasis):
“I lost Victoria at 21 weeks in 2013,” remembers Debbie.
Five of the babies were lost in the first trimester of pregnancy and four in the second.
What do you do with the remains of a child lost during pregnancy? How do you honour their memory?
[Debbie] visits her nine houses regularly. “I go on their birthdays – their due dates – and the days that they passed. I go there for Mother’s Day, Father’s Day, Easter, Valentine’s Day. My husband and I need to connect with the children we would have otherwise celebrated with,” says Debbie.
Babies. Children. Victoria.
One word conspicuous by its absence, however, is ‘foetus’.
Can a man have an abortion?
I imagine most of my readers will think that question has a very obvious answer, so obvious that the question is merely rhetorical. Even so, it may turn out to be the rock upon which progressivism dashes itself to pieces. Indeed, it could become as troublesome for progressives as the question “Is the pope Catholic?” has now become for Roman Catholics.
The central plank of the present-day defense of abortion is that it’s simply a matter of women’s rights. Such is the feminist argument: women should have the same rights and privileges as men when it comes to medical treatments and control over their own bodies. As a representative example, consider this recent opinion piece by Moira Donegan from the US edition of The Guardian. Excerpts, with my emphasis added:
Abortion rights did not fare well in the midterm elections. Alabama voters approved a measure that will grant full legal personhood to fertilized eggs, a move that will massively restrict the rights of pregnant and fertile women and ban all abortions in the state after the fall of Roe v Wade.
Women’s rights groups such as Planned Parenthood and Naral threw their weight behind the effort during the midterm election cycle, choosing candidates committed to ending Hyde for their coveted endorsements.
The argument [for keeping the Hyde amendment] conveniently ignores, too, that women who seek abortions are taxpayers themselves, and the Hyde amendment imposes on them an unequal protection from the state. Since there is no male medical procedure that is banned from federal funding the way that abortion is, men who use Medicaid receive a full range of coverage; women do not. They pay just as much in taxes as their male counterparts, but they do not receive equal benefits.
The argument is simple, even if perverse: the Hyde amendment unjustly discriminates against women because it prevents them from having the same degree of access to tax-funded medical procedures as men. Men receive “a full range of coverage,” but because federal funding for abortions is prohibited, women do not receive “a full range of coverage.”
But note the assumption: only women need abortions. After all, abortion is not a “male medical procedure.”
Is that true? Not if you accept transgenderism, for on that view one’s biological sex is not determinative of one’s gender identity. The fact that you have a uterus and the capacity to bear children doesn’t entail that you are a woman. Consider, for example, this recent story about a “pregnant Kiwi dad-to-be.” (Just do a web search for “pregnant man” — if you dare — for numerous other examples.)
Although the opinion piece above describes Planned Parenthood as a “women’s rights group,” apparently some branches of PP are more ‘woke’ than others:
Think this through. If some men have a uterus, then some men can become pregnant and bear children, in which case some men can have abortions. And if that’s the case — if the core claims of transgenderism are embraced — then abortion can’t be matter of women’s rights after all. Put in the language of the truly woke: the claim that abortion is about women’s rights is cisnormative and thus implicitly transphobic.
One cannot consistently make the feminist argument that abortion rights are fundamentally women’s rights while also conceding the transgender argument that a person’s physiology doesn’t determine whether that person is a man or a woman.
Feminism versus Transgenderism. Who will win?
Hard to say, but it’s going to be a fascinating battle for the rest of us to watch.
Last week a shocking video was released which showed the Senior Director of Medical Services for Planned Parenthood, Dr. Deborah Nucatola, casually discussing how to perform abortions so that the murdered baby’s body parts can be preserved and sold for medical research. A second video was released today by the Center for Medical Progress which features another of Planned Parenthood’s top doctors, Dr. Mary Gatter, apparently negotiating over the price of organs harvested from aborted babies.
This is truly horrific material, even if we should not be surprised given what we already know about how the abortion industry operates. So much could be said about the ethical and political dimensions, and most of it has already been said by others more eloquent than me. (I particularly appreciated Brit Hume’s short but hard-hitting commentary.) However, I do have one observation to add to the discussion, which I haven’t yet come across elsewhere.
I learned this morning that NYC Mayor Michael Bloomberg, not content with regulating the size of people’s soft drinks, now wants to limit access to baby formula in hospitals. As a “pro-choice” liberal Bloomberg is eager to protect a woman’s choice to have her child killed in the womb, but apparently he’s not so eager to protect her choices about what to feed that child if she opts to keep him or her.
According to reports, new mothers in NYC hospitals will be lectured about the negative consequences of using formula instead of breast milk. But don’t expect to find new mothers-to-be being lectured about the negative consequences of abortion.
My review of Francis Beckwith’s book Defending Life has just been posted over at Discerning Reader.
If you’re wondering what lies behind the review’s opening sentence, check out this article for starters, followed by this article.