May 2015

Is It Arrogant to Claim to Know God?

In a debate with Rabbi David Wolpe in 2008, the late Christopher Hitchens inveighed against Wolpe’s claim to have knowledge of God:

By what right, rabbi, do you say that you know God better than they do, that your God is better than theirs, that you have an access that I can’t claim to have, to knowing not just that there is a God, but that you know his mind. You put it modestly, but it is a fantastically arrogant claim that you make — an incredibly immodest claim.

I was reminded of Hitchens’ objection, and similar ones in his exchanges with Douglas Wilson, when I saw the following tweet by proselytizing atheist Peter Boghossian (retweeted, presumably with approval, by Richard Dawkins):

I take it Boghossian doesn’t mean exactly what he says here, because as a matter of fact some people have made both claims. Rather, his point is that one cannot consistently make both claims. Why? Apparently because he thinks it’s inherently prideful or arrogant to claim to know God’s will. The same would go for the claim to know other things about God, such as his purposes for us and for the universe as a whole. And of all things what could be more arrogant than the claim of Christians to know God personally?

Learning Analytic Philosophy

I recently received a query from a reader who is eager to learn more about analytic philosophy, and to develop the skills and strategies valued by analytic philosophers, in order to apply them in his own field (which is not philosophy). Since I’ve been asked similar questions in the past, I thought it would be good to post something here about how to “get into” analytic philosophy and how to learn the “tools of the trade”. No doubt there are many people who could give better advice here, but since I’m the one who received the query, I ought to give it a shot! (I welcome comments from any other readers who work in analytic philosophy.)

Nigel Biggar on Nuclear Deterrence

Last year I posted an approving review of Nigel Biggar’s In Defence of War. One topic Biggar doesn’t directly address in his book is the ethics of nuclear deterrence. This omission he has now remedied with an excellent article on the moral and practical rationale for nuclear deterrence and the role of the UK in holding nuclear weapons. His argument is particularly important in light of the sweeping electoral victory in Scotland enjoyed by the SNP this week and their stated position on the UK’s Trident programme.

Bastiat on Misguided Public Opinion

Frédéric Bastiat, writing in 1850:

When misguided public opinion honors what is despicable and despises what is honorable, punishes virtue and rewards vice, encourages what is harmful and discourages what is useful, applauds falsehood and smothers truth under indifference or insult, a nation turns its back on progress and can be restored only by the terrible lessons of catastrophe.

Isaiah 5:20 immediately comes to mind. No further commentary needed, I assume, unless you’ve been living as a hermit for the last decade.