I’ve been having a lot of fun conversations recently. The latest was with my friends and colleagues at Reformed Theological Seminary in Washington DC. In the most recent episode of their freshly-minted podcast, we had quite a wide-ranging discussion of topics such as analytic philosophy, the propriety of Reformed analytic theology, paradoxes in Christian theology, worldview apologetics, and my personal journey from electronic engineering to philosophical theology.
If you want to know why they titled this episode “Pick Your Worldview” rather than “Choose Your Own Worldview” — well, there’s a story behind it, but you’ll have to listen to find out!
While you’re at it, check out the other episodes in their podcast. Great stuff!
[This is the last in an n-part series, where n turned out to be 6.]
In a highly irregular series of posts, I’ve been considering the question, How well is Molinism supported by the Bible? As I explained in the first installment:
Molinism is a theory that purports to reconcile a robust doctrine of divine providence and foreknowledge with a libertarian view of free will by appealing to the notion of divine middle knowledge: God’s eternal knowledge of the so-called counterfactuals of creaturely freedom, that is, contingent truths about what possible creatures would freely choose if they were created by God and placed in particular circumstances.
I noted that Molinism has been both defended and criticized on both theological and philosophical grounds, and that’s entirely appropriate since it’s a philosophical theory that seeks to reconcile certain theological claims. However, discussions of the purported virtues and vices of Molinism are often conducted at a safe distance from the text of Scripture. (I’ve observed elsewhere that this is a more general shortcoming among analytic/philosophical theologians.) So in this series I’ve endeavored to bring the discussion into closer contact with the more explicit and direct teachings of the Bible. My approach has been to evaluate Molinism alongside what is arguably its leading competitor among orthodox Christian theologians, Augustinianism, by considering which of the two views better fits some key “data points” provided by the Bible.
I recently received a query from a reader who is eager to learn more about analytic philosophy, and to develop the skills and strategies valued by analytic philosophers, in order to apply them in his own field (which is not philosophy). Since I’ve been asked similar questions in the past, I thought it would be good to post something here about how to “get into” analytic philosophy and how to learn the “tools of the trade”. No doubt there are many people who could give better advice here, but since I’m the one who received the query, I ought to give it a shot! (I welcome comments from any other readers who work in analytic philosophy.)