No Dilemma for the Proponent of the Transcendental Argument

The editor of Philosophia Christi has kindly permitted me to post on my website a preprint of my article “No Dilemma for the Proponent of the Transcendental Argument: A Response to David Reiter”. The article is scheduled to appear in the Summer 2011 issue along with a short rejoinder from David. It was a profitable exchange, and it’s gratifying that Philosophia Christi considers TAG to be worthy of critical scholarly discussion. Van Tilians should also be thankful for sympathetic, well-informed critics like David. May his tribe increase!

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If Paul Had Been a Universalist…

Romans 9

1 I am speaking the truth in Christ — I am not lying; my conscience bears me witness in the Holy Spirit — 2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. 4 But then I remind myself that no one will be finally accursed and cut off from Christ and that puts a swift end to the great sorrow and unceasing anguish in my heart. 5 As it is written, “Jacob I loved, and Esau I loved too.”

6 What shall we say then? Is God unloving? By no means! 7 For he says to Moses, “I will have mercy on everyone, and I will have compassion on everyone.”

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2K or not-2K?

In a previous post I posed some questions about David VanDrunen’s defense of Two-Kingdom (2K) doctrine and raised a general objection to his position (and to similar 2K views). In response to a comment on that thread, I tried to boil down the objection as follows. On my reading, VanDrunen seems to be committed to all of the following claims:

(K1) When living as citizens of the common kingdom, people should observe the moral standard of that kingdom.

(K2) The moral standard for the common kingdom is natural law (and only natural law).

(K3) When living as citizens of the common kingdom, Christians should observe the distinction between the two kingdoms.

(K4) It is not a deliverance of natural law that Christians should observe the distinction between the two kingdoms.

In a nutshell, my objection is that these claims form an inconsistent set: they can’t all be true. So the question is whether 2K advocates really are committed to all four claims, and if not, which do they reject.

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Three Fundamental Laws of the Internet

Three fundamental laws of the Internet:

  1. Data Persists.
  2. Emails Escape.
  3. Passwords Break.

From which three injunctions follow:

  1. Don’t post or publish anything to the Internet that 5, 10, or 20 years from now you might not want people to see.
  2. Don’t write anything in a private email that you couldn’t bear to become public.
  3. Don’t be the weakest link in the chain: choose strong passwords, keep them secure, and change them regularly. (You can check the strength of your current passwords here and generate new ones here.)

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Two Kingdoms, Ten Commandments, One Objection

I recently read David VanDrunen’s A Biblical Case for Natural Law and Living in God’s Two Kingdoms. VanDrunen’s is the most scholarly, articulate, measured, and irenic defense of Two-Kingdom (2K) doctrine I’ve encountered. However, I have some questions about its application and a possible objection to it in principle.

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Yours Sincerely

In an earlier post I offered a response to a specific objection to the doctrine of particular redemption. This objection boils down to the claim that the following two statements are incompatible:

(1) Christ did not die in an atoning sense for S.

(2) The gospel can be sincerely offered to S.

I argued that (1) and (2) can be seen to be compatible by drawing an analogy with Newcomb’s paradox in the case where one of the two boxes turns out to be empty.

Dominic Bnonn Tennant raised some characteristically thoughtful objections to my argument. He and some other readers thought they smelled a rat, in the form of a relevant disanalogy between the two scenarios. In the first part of this post, I’ll first respond directly to Bnonn’s comments; in the second, I’ll try to advance the argument a little further.

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Newcomb’s Paradox, Particular Redemption, and Sincere Offers

Newcomb’s paradox is a famous puzzle in decision theory that has provoked much discussion. It has been formulated in different ways, but a standard formulation runs as follows.

The Predictor is a person who is able to make a prediction about a future choice of yours with a very high degree of certainty. (In some versions, the Predictor is infallible — a point to which we will return.) The Predictor invites you to play a game involving two boxes: A and B. Box A is transparent and you can see that it contains $1,000. Box B is opaque. You’re now given a straight binary choice: you may pick either both boxes or only box B. But before you choose, the Predictor informs you that he has already predicted which choice you will make and has arranged the contents of box B accordingly. If he predicted that you will pick only box B then he placed $1,000,000 in that box; but if he predicted that you will pick both boxes then he left box B empty.

The million-dollar question is this: What choice should you make? (The thought experiment assumes, of course, that you want to maximize your winnings!)

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