On Worldviews
Crossway invited me to write a series of articles for their blog to coincide with the release of What’s Your Worldview?. Since all five articles have now been posted, I thought it would be a good idea to assemble the series here:
Apologetics
What’s Your Worldview?
I’m pleased to announce that my new book What’s Your Worldview? is now available in paperback (from Amazon or direct from Crossway) and also in Kindle format. Here’s the publisher’s description:
How Do You View the World?
It’s a big question. And how you answer is one of the most important things about you.
Not sure what you’d say? Join James Anderson on an interactive journey of discovery aimed at helping you understand and evaluate the options when it comes to identifying your worldview. Cast in the mold of a classic “Choose Your Own Adventure” story, What’s Your Worldview? will guide you toward finding intellectually satisfying answers to life’s biggest questions—equipping you to think carefully about not only what you believe but why you believe it and how it impacts the rest of your life.
Mike Kruger had some very kind things to say about it on his blog.
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What’s Your Worldview? Read More »
Mind and Cosmos
My review of Thomas Nagel’s Mind and Cosmos has been posted on the Reformation 21 website.
Also check out:
- Nagel’s own summary of the book’s core argument
- Alvin Plantinga’s review in New Republic
- Ed Feser’s lengthy blog series on the book and its critics
- Bill Vallicella’s various blog posts on Nagel
In Defense of the Argument for God from Logic
I’ve posted quite a few times on the argument for God from logic. Philosophia Christi received a number of submissions in response to the original Anderson-Welty article and decided to post three of them on the EPS blog, along with our response. Go here to read all four articles.
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Not Many Were Wise
Every so often a scientific study appears purporting to show an inverse correlation between intelligence and religiosity; in other words, the smarter you are, the less likely you are to be religious. The latest offering is a meta-analysis of such studies which confirms the now-familiar story. Not surprisingly, a hearty cheer goes up from the atheist camp every time a report like this one appears. The insinuation is often that such studies provide evidence that religious beliefs are untrue or unreasonable. The more intelligent you are, so the logic runs, the better your chances of figuring out the right answers — and the most intelligent folk are those with non-religious answers!
Should Christians be disturbed by such studies? Let’s assume for the sake of argument that these studies are based on reliable data, and that there really is a correlation between intelligence and non-religiosity. Do the studies give evidence that Christian beliefs are epistemically subpar? No, for a number of reasons.
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The Atheist’s Guide to Reality
The following is the unabridged version of a review published in the Christian Research Journal 36:3 (2013). Thanks to CRI for permission to post it here.
Christian philosophers have been developing and refining arguments for the existence of God since the earliest times, but it’s not often one comes across a convinced atheist making a powerful philosophical case for the existence of God. Yet that’s precisely what we find—quite contrary to the author’s intent—in Alex Rosenberg’s book The Atheist’s Guide to Reality.
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Can Life Have Meaning Without God?
A short article written for The Gospel Coalition.
(The Far Side cartoon mentioned in the introduction can be viewed here.)
Can Life Have Meaning Without God? Read More »
A Friendly Question about God and Logic
Here’s a thoughtful email query I received with the title “Friendly Question about God and Logic”:
Recently, I have been reading about God and abstract objects and came across your article in Phil-Christi with Greg Welty regarding God and logic. I thoroughly enjoyed it and found it both persuasive and useful. In doing further reading on your website I came across a follow up article where you argue that atheism presupposes theism (and so does every other ism) and your argument gets close to an objection to the claim that logic depends on God that I have long wondered about. In the article, in reference to Atheism you argue the following:
(1) God does not exist. [assumption for reductio]
(2) It is true that God does not exist. [from (1)]
(3) There is at least one truth (namely, the truth that there is no God). [from (2)]
(4) If there are truths, they are divine thoughts.
(5) There is at least one divine thought. [from (3) and (4)]
(6) If there are divine thoughts, then God exists.
(7) Therefore, God exists. [from (5) and (6)]Consider the following reconstruction:
(1*) God does not exist. [assumption for reductio]
(2*) It is true that God does not exist. [from (1*)]
(3*) There is at least one truth (namely, the truth that there is no God). [from (2*)]
(4*) Therefore, truth does not depend on God. [from (1*) and (3*)]Let me make explicit why I think (1*-4*):
(5*) The laws of logic are divine thoughts.
(6*) According to the aseity-sovereignty doctrine if God did not exist then nothing would exist.
(7*) If God did not exist there would be no divine thoughts.
(8*) Therefore, there would be no laws of logic.But if (5*-8*) hold, the proposition either God exists or He does not, would be a truthful description of that state of affairs and be an instance of the LEM. Likewise, the proposition God exists, would be false, not true. Not both true and false, thus an instance of the LNC.
Or another way of stating it would be:
If God did not exist then nothing would exist. But it seems that even if God did not exist there would be at least one thing that would exist, the state of affairs, nothing exists. Doesn’t that imply/entail that there is at least one truth about that state of affairs, the truth nothing exists? If that is the case don’t we have laws of logic?
I assume my objection is misguided in some way. If you have time to address this question and clarify my error I would appreciate it.
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And Some Were Persuaded
Chris Bolt has some good comments on the old canard that “conversions do not come about through argument.” To his apt observations, I would only add the following:
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, has was his custom, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. (Acts 17:1-4)
When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. And some were convinced by what he said, but others disbelieved. (Acts 28:23-24)
Preaching instead of apologetics? No. Preaching with apologetics.
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The Atheist’s Guide to Intellectual Suicide
Having been recently promoted to associate professor, I was invited to give a short lecture at our Fall convocation service last week. The audio of the lecture (“The Atheist’s Guide to Intellectual Suicide”) is now available on iTunes U.
On a closely related note, check out these good thoughts by my colleague Mike Kruger on the current state of public debate over moral issues.
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