Tag Archives: evolutionary theory

Can We Trust the Bible Over Evolutionary Science?

An epistemological exploration for RTS’s journal Reformed Faith & Practice.

On the Origin of Heresies

In case you need further evidence that doctrinaire Darwinism is poison to biblical Christianity, just visit the Evolutionary Christianity website and scroll through the list of speakers. (Click on the images for short bios.)

Here’s hoping that survival of the fittest operates at the theological level!

I Love Jesus & I Accept Evolution

No, not a confession from me, but rather the title of a book I recently reviewed for Discerning Reader. My first draft turned out way too long, so I trimmed it down to half the length for DR. Rather than let the longer version go to waste, I’m posting it here.

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Scripture or Science?

A commenter (Keith) on my earlier post on the historicity of Adam poses a good question:

Can you comment on the broader theological/hermeneutical/epistemological issues here?

Let’s assume the following for the sake of discussion: (a) there are strong textual (referring to the whole Bible) reasons in favor of a historical Adam; (b) the textual evidence isn’t a “slam dunk” so it is possible that the text doesn’t necessitate a historical Adam; (c) there is a strong scientific consesus that the scientific evidence for evolution is a slam dunk; and (d) somehow evolution strongly undermines belief in a historical Adam. I leave (d) fuzzy because there are probably a number of ways one might think a belief in evolution would undermine belief in a historical Adam. (I can think of at least a couple quickly, but spelling it out isn’t necessary for the question I am asking.)

What should one do in this epistemic situation? The textual evidence is much stronger for a historical Adam (assuming the above assumptions) but it isn’t a slam dunk. Yet the scientific evidence for evolution, which per the illustration undermines belief in a historical Adam, is a slam dunk. Does one count all evidence of the epistemic situation equally or does one first resolve the interpretive issue based on textual reasons and then hold to a historical Adam over against the undermining scientific slam dunk?

I am asking, because I suspect that which side one takes often correlates with how one would resolve the epistemic situation in my illustration.

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