Pomo Marriage

Consultations have been launched, first in Scotland and now in England and Wales, to consider whether the definition of marriage should be changed to include same-sex partnerships. Some opponents have argued, on various grounds, that marriage shouldn’t be redefined. Commendable as this response may seem to most Christians, it concedes far too much, for it misleadingly implies that marriage is the sort of thing that could in principle be redefined. (If you don’t see this point, just reflect on the difference between “You shouldn’t drive faster than the speed limit” and “You shouldn’t drive faster than the speed of light”.)

To grant that marriage could be redefined is to capitulate to a postmodernist anti-realism according to which all social structures and institutions are mere human conventions and there is really no such thing as human nature, understood in traditional metaphysical terms. We must insist that marriage is not something that can be defined and redefined as we see fit. Marriage is a divine institution, not a human social construction like chess or money that we invented for our own purposes. There wasn’t a point in time at which humans ‘defined’ marriage in the way that, say, a foot was once defined as 12 inches. Marriage was bestowed upon us, not created by us.

If the traditional view of marriage is correct then the idea that we could redefine marriage to include same-sex partnerships is on a par with the idea that we could redefine elephants to include hippopotamuses. Only the most deluded postmodernist would say that elephants were defined by humans. (Don’t make the mistake here of confusing elephants with the English word ‘elephant’. Words don’t have trunks and tusks.) But of course, we humans didn’t define humans any more than we defined elephants. To think otherwise would be to put the cart before… well, the cart. And if marriage is grounded in the very nature of human beings, as the traditional view maintains, then we humans didn’t define marriage any more than we defined ourselves. Nor are we in any position whatsoever to redefine marriage. It simply can’t be done — and Christians, along with other traditionalists, should be quick to point out the presumption and absurdity of claims to the contrary.

The very fact that these consultations have been launched in the first place, never mind their final outcomes, reveals just how deeply Western culture has sunk into the mire of postmodernism.

Analytic Theology: New Essays in the Philosophy of Religion

Ars Disputandi has just published my review of Analytic Theology: New Essays in the Philosophy of Religion, edited by Oliver Crisp and Michael Rea.

Apologies to Randal Rauser, whose first name I managed to misspell. (It was an ‘L’ of a mistake to make!) I’m told the error will be corrected the next time the AD site is updated.

Christless Christianity: Dutch Style

H. Richard Niebuhr famously skewered the liberal Protestantism of his day with this distillation of its message:

A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.

Seven decades later, some Dutch clergy are taking it to the next logical level: a God without existence brings men without beliefs into a kingdom without hope through the ministrations of a Christ without a life.

What would have functioned as a parody of liberalism a generation or two ago is now a tragic, pathetic reality. Abraham Kuyper must be spinning in his grave.

Thankfully there are still many thousands in the Netherlands who have not bowed the knee. Pray for them — and for revival in their homeland.

Did God Change at the Incarnation?

The Gospel Coalition blog invited me to answer the question. They’ve just posted my response.

Free Will, Moral Responsibility, and Reformed Theology

There’s considerable confusion today, even among Reformed Christians, about the implications of Reformed theology for human free will and moral responsibility. A large part of the problem is that often those who are well read in historical Reformed theology are not so well read in contemporary philosophy, and vice versa. Paul Manata is an exception and he has done us all a service by writing an excellent primer on the relationship between confessional Reformed theology and contemporary theories of human freedom and responsibility. Check it out and pass it on.

On the Origin of Heresies

In case you need further evidence that doctrinaire Darwinism is poison to biblical Christianity, just visit the Evolutionary Christianity website and scroll through the list of speakers. (Click on the images for short bios.)

Here’s hoping that survival of the fittest operates at the theological level!

The Deliberate Protestant

A family friend asked me to comment on an article entitled “The Accidental Catholic”, which was recently posted on the Called to Communion blog (run by converts to Roman Catholicism from Reformed churches). Below are my comments (edited and slightly expanded).


The author’s basic argument can be summarized simply as follows:

  1. If Sola Scriptura were correct and the Protestant churches were led by the Holy Spirit, there wouldn’t be many doctrinal disagreements between Protestant churches.
  2. But there are many doctrinal disagreements between Protestant churches.
  3. Therefore, it can’t be the case that Sola Scriptura is correct and the Protestant churches are led by the Holy Spirit.

The most serious problem with the argument is that there’s no good reason to accept the first premise.  Here are some reasons why, along with some other related comments:

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Homophobiphobia?

“I have always hated anybody who is not tolerant of gay men or lesbians or bisexuals.” (Daniel Radcliffe, a.k.a. “Harry Potter”)

Apparently tolerance is a one-way street for Mr. Radcliffe.

Plantinga Defeated?

Just in from the “Yes, Really” department:

Perhaps what he needs is an extended A/C model.

(Sorry — couldn’t resist.)

HT: Patrick Chan

RefTagger Anywhere

Several years ago I created Bible Refalizer: an extension for Firefox that automatically hyperlinks Bible references in any web page to an online Bible. I’ve made a few minor improvements over the years in response to user feedback, but I haven’t implemented the most commonly requested feature, namely, the option to add tooltips containing the Bible passage to the hyperlinks. I haven’t added that feature because, in all honesty, it would take too much work and I don’t have the time and motivation.

Most of the people who have asked for this feature make a comparison with RefTagger. Created by the clever folk from Logos Bible Software, RefTagger is “a tool that lets your website visitors instantly view a Bible passage by hovering their mouse over a Bible reference.” It’s very nicely done and you’ve almost certainly seen it in action on one of your favorite blogs or websites (if you have JavaScript enabled in your browser). However, while RefTagger’s processing is done on the client side (i.e., in the user’s browser) the code to enable it has to be added on the server side (i.e., by the owner of the blog or website). For this reason RefTagger only functions on sites that have chosen to implement it.

Until now, that is.

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