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The Deity of Christ and the First Table of the Law

One of the standard arguments for the deity of Christ runs as follows:

  1. The First Commandment demands that we worship no other gods besides the Lord God (Exod. 20:3; Deut. 6:13; Matt. 4:10).
  2. Jesus is (rightly) worshiped by his disciples (Matt. 14:33; 28:9; 28:17; Luke 24:52; Rev. 5:11-14).
  3. Therefore, the worship of Jesus must be the worship of the Lord God.

Since it’s very difficult to reject premise 2 while accepting the authority of the New Testament, some unitarians (those who deny the deity of Christ) concede the point but counter that worshiping Jesus doesn’t violate the First Commandment even though Jesus is a mere creature. They suggest that the commandment needs to be understood in the context of Ancient Near Eastern polytheism. What the commandment forbids is the worship of other gods in addition to the Lord God (specifically pagan gods such as Baal, Molech, etc.). The worship of Jesus doesn’t involve any such thing (so it is argued) because the one true God is being worshiped through Jesus, by God’s own designation. Jesus is God’s unique agent and mediator of salvation, and therefore the worship due to God for his works of salvation can be appropriately mediated by Jesus. In short, to worship Jesus is to worship God indirectly rather than directly. Jesus is the proper medium for the worship of God. But that doesn’t require us to say that Jesus is equal to God.

One difficulty with this response is that it neglects the close connection between the First and the Second Commandment. Both commandments are concerned with the proper worship of God, but in different respects. The First Commandment says, in effect, that we must worship the true God only: no worship of false gods. The Second Commandment says, in effect, that we must worship the true God truly: no false worship of the true God. The paradigmatic case of the latter sin is worshiping God through creaturely images (cf. Deut. 4:15-17).

The Ten CommandmentsThe golden calf incident (Exod. 32:1-20) serves as an object lesson in false worship. Not only do the Israelites worship false gods (note the plurals in vv. 1 and 4) they also worship the true God falsely (note v. 5, where Aaron pathetically tries to redeem the idolatrous worship by turning it into “a feast to the Lord”; apparently his strategy was to make the worship of the golden calf an indirect worship of the Lord). However we interpret the thinking of Aaron and the Israelites here, it’s clear enough that the first two commandments are being violated. (Compare the later idolatry of Jeroboam in 1 Kings 12:25-33 which obviously parallels the incident in Exodus 32; in both cases the idolatrous image-worship is rationalized as Yahweh-worship.)

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