Truths, Propositions, and the Argument for God from Logic

A correspondent asked me if I could address an objection he had encountered to the argument for God from logic. Here’s the objection as he quoted it, with my comments interspersed:

The authors equivocate when they make the leap to claim that the laws of logic are thoughts. The propositions themselves are certainly thoughts, but how can the truths that the propositions bear be thoughts?

"I want the truth!"I’m pleased that the objector concedes that “propositions … are certainly thoughts” because that’s a crucial step in the argument! However, the latter part of the question reflects a confusion. In our paper, we adopted the conventional definition of propositions as primary truth-bearers. But this doesn’t mean that propositions bear truths (as though truths were something other than propositions). Rather, it means that propositions are things that can bear the property of truth; they’re things that can be true. Given this definition, truths just are propositions; specifically, they are true propositions.

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To Err is Humorous (Sometimes)

I love my job. But one part of it I could happily forgo: grading papers. I know I’m far from alone. (One of my colleagues quips, “I teach for free, but they have to pay me to grade papers.”) I estimate that I’m looking down the barrel at nearly 40 hours of grading for this semester’s classes.

However, this oppressive cloud does have a (thin) silver lining: the opportunity to encounter some amusing typos or bloopers. I’ve collected a number of these gems since I started teaching, and this would certainly be a fitting time of year to share them. But before I do, I should emphasize that most of these are innocent mistakes and no reflection on the abilities of the students who wrote them. Some of them appeared in otherwise excellent papers. They’re the sort of errors any of us could make, and many of us have made, especially when under the pressure of a deadline or ambushed by the AutoCorrect feature of our word processors. So enjoy them, but don’t forget that these are human errors — and we’re all human.

With that caveat in place, I dedicate the following to all of my fallow grazers.

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Will the Real Haters Please Stand Up?

Opponents of same-sex marriage (a.k.a. defenders of real marriage) are routinely characterized as hateful. But who are the real haters? What does the empirical evidence tell us?

On May 8, residents of North Carolina will have the opportunity to vote on whether the following amendment (“Amendment One”) should be added to the state’s constitution:

Marriage between one man and one woman is the only domestic legal union that shall be valid or recognized in this State.

This section does not prohibit a private party from entering into contracts with another private party; nor does this section prohibit courts from adjudicating the rights of private parties pursuant to such contracts.

Not surprisingly, numerous yard signs are on display around Charlotte, where I live: some for the amendment, some against. One house on a busy road between my home and my office has three “Against” signs in its yard, right next to the road. They’ve been there for over a month now and no one has removed them, defaced them, or otherwise interfered with them. Free speech has been honored.

Vote for Marriage SignMeanwhile, a friend of mine put a “For” sign outside his house in a quiet middle-class neighborhood. Within days it had been vandalized with obscenities. A few weeks ago the seminary where I teach placed a single “For” sign on its grounds. Since then our receptionist has received what she described as a series of “ugly” telephone calls. Apparently these aren’t isolated incidents — far from it. They’re just two instances of a pattern of intolerance, intimidation, and flagrant disregard for free speech.

So who are the real haters here? Perhaps Freud’s projection theory has something to it after all.

Addendum: Another despicable example from yesterday’s local news. (This is also close to home: Pastor Kulp is a friend and a graduate of RTS.)

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Anderson on Anderson

Dr. Owen Anderson of Arizona State University has posted some thoughts on my TGC article, “Can We Prove the Existence of God?”

I’m gratified that he thought the article worth commenting on; I only wish he’d read it a little more carefully. I was planning to respond before I discovered that the Pilgrim Philosopher has saved me the trouble.

Update: Owen has posted a reply here and there has been some interaction in the combox.

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The Sting of Death

Death is the theme of the most recent issue of Philosophy Now. Two of the main articles debate whether it would be a good thing for scientists to overcome death. Nick Bostrom’s “The Fable of the Dragon-Tyrant” argues with vigor that death isn’t something we should “gracefully accommodate”. Technology to retard the aging process, and perhaps even to halt and reverse it, may well be within the grasp of this generation, and scientists should make it a priority to pursue such technology. We have “compelling moral reasons to get rid of human senescence.” On the other side, Mary Midgley argues that the promise of endless life is a poisoned chalice: the cost of prolonging our lives would outweigh the benefits.

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Canon Fodder

My good friend and colleague Mike Kruger has just launched his own website and blog. Check it out! It has lots of excellent material already, and more to come no doubt.

While you’re at it, you should also pre-order his latest book, Canon Revisited. As far as I know, this is the first evangelical introduction to canonics to closely integrate the history of canon with the theology of canon. It will fill a conspicuous gap in the literature. It offers, in effect, what I would call an “evidential presuppositionalist” defense of the Protestant view of the New Testament canon.

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Hebrew OT and Greek NT on the Kindle

I bought a Kindle Keyboard 3G last year, and at first I didn’t like it one bit. My wife, on the other hand, quickly took to it; she was thrilled to discover how many classic works of literature are available for free or $0.99. After that I could barely prise it out of her hands. On a whim, while on vacation, I decided to buy a copy of Mark Steyn’s After America and a subscription to The Spectator (UK edition, of course). Steyn’s side-splitting jeremiad is a riveting read, and the Kindle subscription to The Spectator (delivered instantly on the day of publication each week) is a fraction of the price of an overseas subscription. Together they cured me of Kindle-phobia. In fact, I’d find it hard to live without it now. (I had to buy a second one for my wife.)

William Tyndale shows off his Kindle

Recently it occurred to me how useful it would be to have the Hebrew OT and Greek NT on my Kindle. (For an English translation I already have the free ESV for Kindle — thanks, Crossway!) I did some hunting and found the following, which I thought I’d pass on for interested readers:

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