Andrew McGowan on Inerrancy (Part 1)
Challenges to the doctrine of inerrancy from within the evangelical tradition are nothing new. In that respect, Andrew McGowan’s recent book The Divine Spiration of Scripture is not especially noteworthy.[1] It has, however, caused quite a stir in Reformed evangelical circles, mainly because confessional Reformed theologians (such as McGowan) are generally thought to be more firmly committed to inerrancy than other evangelicals precisely in virtue of their confessional commitments (e.g., to the Westminster Standards). The burden of McGowan’s book is to argue that the doctrine of inerrancy is actually a recent development within the Reformed tradition, forged by Old Princeton in response to the challenge of the Enlightenment, and, moreover, that its advocacy was — to be blunt — a big mistake.
In this series of posts, I want to examine McGowan’s main arguments against the doctrine of inerrancy, as that doctrine is articulated in the 1978 Chicago Statement on Biblical Inerrancy.[2] I believe his arguments are weak and evidence a misunderstanding of both the core claim of inerrantists and the core argument for that claim. What follows is not intended to be a full book review of Divine Spiration. I happen to agree with much of what McGowan says in the book, but here I want to focus solely on his case against inerrancy.[3]
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