Reviews

Why There Almost Certainly Is a God

My review of Keith Ward’s book Why There Almost Certainly Is a God has been posted over at Discerning Reader.

The words “Not recommended” in bold red font at the top of the review make it look as though I’m more down on Ward’s book than I am, but the review itself should make clear why, despite the cogency of its central argument, I couldn’t recommend the book for DR’s particular constituency.

Review of Scholar’s Library (Logos Bible Software)

Installing a new software package on your computer is rarely an interesting or pleasurable experience. The longer it takes, the more irritating it becomes. Strangely, however, I found that installing the Scholar’s Library from Logos Bible Software flouted this principle. Even though it takes a good while to install, I didn’t resent the wait, because the installation process itself makes clear just why it takes the time it does. As all of the electronic books in the library are copied from the DVD to your hard drive, thumbnail images of their covers are displayed on the screen like playing cards dealt face-up on a table. And believe me, there are a lot of cards to be dealt!

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The Collected Works of John M. Frame, Volume 1

“The Collected Works of John M. Frame, Volume 1: Theology” is as descriptive and accurate a title as one could want for an electronic library. The first of three volumes to be released, it contains all six of Frame’s books on theological topics:

  • The Doctrine of the Knowledge of God is the first book in Frame’s ‘Theology of Lordship’ series. It’s essentially a detailed exploration of what Scripture has to say on the subject of epistemology: what knowledge is, what we can and do know, and how we know it.
  • The Doctrine of God, the second in the ‘Lordship’ series, is an exposition of the attributes and character of the God of Scripture, centred on His self-designation as ‘Lord’ (Yahweh). Among other things, it contains lengthy discussions of the problem of evil and the relationship between divine sovereignty and human responsibility.
  • Salvation Belongs to the Lord is an introductory systematic theology, based on a survey course Frame was invited to teach in 2004. As modern evangelical STs go, it isn’t a competitor to the weighty volumes by, e.g., Wayne Grudem and Robert Reymond, but neither is it intended to be. In keeping with Frame’s other writings, it’s clear, concise, reliable, readable, and edifying.
  • No Other God is Frame’s critique of Open Theism, the revisionist view of God promoted by Clark Pinnock, John Sanders, Greg Boyd, and others. One of the features that distinguishes it from other classical theist responses to openness theology is that it is explicitly and unashamedly Reformed. A large part of the book is devoted to refuting one of the driving presuppositions of Open Theism, namely, libertarian human freedom.
  • The Amsterdam Philosophy is one of Frame’s earliest publications: a short but penetrating critical assessment of the philosophy of Herman Dooyeweerd and his followers. It isn’t as relevant today as it was in 1972, but it remains instructive as a critique of an influential movement that tended to put philosophy rather than Scripture in the driving seat.
  • Perspectives on the Word of God contains the text of three lectures delivered at Trinity Evangelical Divinity School in 1988, applying (with relative brevity) Frame’s triperspectivalism to the subjects of divine revelation and ethics. As such, it offers a preview of the final two volumes in the ‘Lordship’ series: The Doctrine of the Word of God and The Doctrine of the Christian Life.

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Faith’s Reasons for Believing

The following is the unexpurgated version of a review of Robert L. Reymond’s Faith’s Reasons for Believing (Mentor/Christian Focus, 2008) published in Themelios 33:2 (September 2008). (The published version had to be trimmed to around 1000 words.)


Question: What do you get if you cross Gordon Clark’s apologetic with Cornelius Van Til’s apologetic and sprinkle it liberally (so to speak) with J. Gresham Machen’s historical evidences? Answer: Something like the case for the Christian faith recommended by Robert Reymond in Faith’s Reasons for Believing.

The subtitle gives a fair impression of its purpose and tone: “An Apologetic Antidote to Mindless Christianity (and to Thoughtless Atheism)”. Reymond’s goal is to counter not only the attacks of “militant atheists” like Richard Dawkins and Sam Harris, but also the “mindless Christianity” of believers who are unable or unwilling to offer any reasons for the faith they profess.

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