August 2013

Calvinism and the First Sin

“Calvinism and the First Sin” is the title of my contribution to a forthcoming volume, Calvinism and the Problem of Evil, edited by David E. Alexander and Daniel M. Johnson (Wipf & Stock). The publisher has kindly granted permission to post here a preprint version of the paper. Please note that this online version will be removed once the book is published. Do not quote or cite this version.

I think there’s something for just about everyone to disagree with in the paper! Constructively critical feedback is welcome.

Not Many Were Wise

Cletus the Slack-Jawed Faith-HeadEvery so often a scientific study appears purporting to show an inverse correlation between intelligence and religiosity; in other words, the smarter you are, the less likely you are to be religious. The latest offering is a meta-analysis of such studies which confirms the now-familiar story. Not surprisingly, a hearty cheer goes up from the atheist camp every time a report like this one appears. The insinuation is often that such studies provide evidence that religious beliefs are untrue or unreasonable. The more intelligent you are, so the logic runs, the better your chances of figuring out the right answers — and the most intelligent folk are those with non-religious answers!

Should Christians be disturbed by such studies? Let’s assume for the sake of argument that these studies are based on reliable data, and that there really is a correlation between intelligence and non-religiosity. Do the studies give evidence that Christian beliefs are epistemically subpar? No, for a number of reasons.

The Atheist’s Guide to Reality

The following is the unabridged version of a review published in the Christian Research Journal 36:3 (2013). Thanks to CRI for permission to post it here.


Christian philosophers have been developing and refining arguments for the existence of God since the earliest times, but it’s not often one comes across a convinced atheist making a powerful philosophical case for the existence of God. Yet that’s precisely what we find—quite contrary to the author’s intent—in Alex Rosenberg’s book The Atheist’s Guide to Reality.