mysterianism

Materialism and Mysteries

Bart EhrmanA friend brought this recent blog post by New Testament scholar Bart Ehrman to my attention. Since it intersects with several areas of interest to me, I thought it would be fun to write some commentary on it.

Dr. Ehrman makes four basic points in his post:

  1. He is a metaphysical materialist. He believes that everything that exists is material in nature.
  2. Materialism faces some “enormous conceptual problems.”
  3. Even so, that’s no reason for him to abandon materialism, because every belief-system has its mysteries. Every belief-system has conceptual problems that seem to defy explanation, but it doesn’t follow that it’s unreasonable to hold on to that belief-system.
  4. Moreover, while every belief-system has its mysteries, it can still be the case that some belief-systems are more reasonable than others.

Let’s consider each point in turn.

1. Materialism

After some throat-clearing about not trying to “impose” one’s views on others, Dr. Ehrman writes:

Anyway, as probably fewer members know, I have been more-or-less a complete materialist for about twenty years. I do not believe there is such a thing as a non-material, supernatural realm. There’s the material realm, and that’s it, all the way down.

I used to think that we are (I am) made up of two things: a body and a mind/soul/spirit/whatever you want to call it. I don’t think that anymore.

But for now, I think I am made up of one thing. Matter. I’ve got (by my count) one body, eleven organ systems, 79 organs, roughly 37 trillion (count them!) cells, and god knows how many molecules. And nothing else. If some of those cells die – well they die all the time. If enough of them die in one place at one time, it could be a problem. If one of the organs goes kaput, it could be a very big problem. If one of the vital organs goes, as we used to say in high school, it’s cookies.

So Ehrman is clearly rejecting any version of dualism in favor of a clear-eyed, straight-talking, unabashed materialism. Everything that exists is entirely material in nature, including you and me. There is no soul distinct from the body. There is no mind distinct from the brain.

As I’ll explain shortly, I think this materialist position is demonstrably false, but I have to give Ehrman credit for being so direct and explicit about his position. No mincing words here! No side-stepping or fencing-sitting. I’ve encountered many unbelievers who are eager to criticize other people’s views without ever committing to any specific position themselves. They’re very eager to declare what they don’t believe (and why they don’t believe it) but very reluctant to tell us what they do believe (and why they believe it).

Bart Ehrman is not one of those unbelievers. Kudos to him for nailing his materialist colors firmly to the mast!

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Further Thoughts on Tuggy’s Challenge

Dale Tuggy has replied to my brief response to his challenge to “Jesus is God” apologists. In this follow-up post I’ll clarify the thrust of my earlier response and add some further thoughts.

Dale’s original challenge presented an argument, with premises he thinks orthodox Christians should accept, to the conclusion that Jesus “is not a god.”

I offered a parallel argument as a means of indicating where I think Dale’s challenge goes awry. Dale seems to think that I was arguing along these lines: Michael Rea’s view of material constitution is correct, therefore premise 4 in the parallel argument is false, and hence premise 4 in Dale’s original argument is false. To be fair, I can understand why he might have interpreted my response that way, but that wasn’t quite my point.

As it happens, I don’t endorse Rea’s position on material constitution. I think it’s plausible and defensible, but I recognize that there are some serious arguments against it. I have an open mind on the issue, because it’s a difficult one to resolve. There are competing metaphysics of material objects, each with its own virtues, and it’s a tough debate to adjudicate. And that’s my point — or at least part of it.

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Positive Mysterianism Undefeated

“Positive Mysterianism Undefeated: A Response to Dale Tuggy” is the paper I presented at the EPS Annual Meeting last November. It’s too long as it stands, and some of the arguments need further development (perhaps in separate papers), but I’m posting it online because a number of people have asked about it and I’d like to get more feedback on it. I’ve already received some valuable critical comments from several folk, including Dale. Comments welcome below or via email (contact details here).

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This is the Voice of the Mysterians…

The Maverick Philosopher, Bill Vallicella, has turned his attention to the doctrines of the Trinity and the Incarnation in recent weeks. In one post he makes a preliminary critique of “Negative and Positive Trinitarian Mysterianism”, drawing on Dale Tuggy’s excellent “Trinity” article in the Stanford Encyclopedia of Philosophy. Since Dale’s article discusses my defense of theological paradox under the heading of “Positive Mysterianism” I decided that any self-respecting Mysterian ought to speak up in his own defense — and I did so, here and here. The whole comment thread is worth a read.

Update 1: The conversation continues here, on the question of whether materialists can also move in mysterian ways.

Update 2: Further discussion can be found here, on the question of whether inconceivability entails impossibility.

Update 3: Still further discussion here, as atheist philosopher Peter Lupu tries to show that my position leads to theological skepticism, and I demur in the combox.

Update 4: Peter Lupu takes another shot, this time focusing on whether divine revelation could warrant the conclusion that the doctrine of the Trinity is a MACRUE.

Update 5: Peter Lupu strikes again! Does my proposal face the specter of “semantic defeat”? He thinks so; I say no.

This is the Voice of the Mysterians… Read More »