For a couple of years now, I’ve taught a course entitled Christian Encounter with Islam. One of the major themes of the course, as you might expect, is the contrast between the Christian worldview and its distinctive view of God, and the Islamic worldview and its distinctive view of God. In light of that contrast I was particularly struck by the following section (pp. 220-22) from the recently published book Dispatches From the Front, a missions travelogue by Tim Keesee. (Pay close attention to the third paragraph.) Continue reading
Every so often a scientific study appears purporting to show an inverse correlation between intelligence and religiosity; in other words, the smarter you are, the less likely you are to be religious. The latest offering is a meta-analysis of such studies which confirms the now-familiar story. Not surprisingly, a hearty cheer goes up from the atheist camp every time a report like this one appears. The insinuation is often that such studies provide evidence that religious beliefs are untrue or unreasonable. The more intelligent you are, so the logic runs, the better your chances of figuring out the right answers — and the most intelligent folk are those with non-religious answers!
Should Christians be disturbed by such studies? Let’s assume for the sake of argument that these studies are based on reliable data, and that there really is a correlation between intelligence and non-religiosity. Do the studies give evidence that Christian beliefs are epistemically subpar? No, for a number of reasons.
Michael Sudduth, a philosopher of religion at San Francisco State University, has caused quite a stir by announcing his departure from orthodox Christianity and conversion to Gaudiya Vaishnavism (a form of Vaishnava Vedanta Hinduism). Having known Michael for over a decade, and having had many profitable philosophical discussions with him, I was extremely grieved to read this announcement, although it didn’t come completely out of the blue. Some mutual friends had informed me of his increasing interest in Eastern religion and his gradually distancing himself from biblical Christianity. We had an email exchange last year when I raised some concerns (my last email, it turns out, was sent several days before his “profoundly moving religious experience of Krishna”) but it quickly fizzled out because Michael wasn’t ready at that time to set out his views in detail.
I’m not going to comment on his conversion testimony or on the complex personal experiences and circumstances that led to it (only some of which are mentioned in that testimony). However, I do want to remark on one particular statement:
Consequently, I now accept a panentheistic metaphysics in which the universe and human souls are, to put it roughly, in the being of God.