Trinity

Gordon Clark’s Paradoxical View of the Trinity

Some years ago I wrote a short article defending some of Van Til’s remarks on the Trinity and offering some criticisms of Gordon Clark’s view of the Trinity. In that article I noted a point of disagreement with Steve Hays. Whereas Steve had argued that Clark’s view reduces to modalism, I argued that his position is clearly a form of social trinitarianism (which I’ve contended elsewhere is not a form of monotheism and is thus unacceptable as an interpretation of orthodox trinitarian doctrine).

Well, after re-reading some of Clark’s writings on this issue, I’ve changed my mind. I’m happy to report that I no longer disagree with Steve. But that’s not to say I’ve abandoned my earlier conclusion. Rather, I now think we were both right (which is a much more agreeable position to take).

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Response to Gary Crampton

The December 2009 issue of The Trinity Review featured a review of my book. The review, which is highly critical, was written by Gary Crampton. I’ve posted a response on my website. It’s lengthy and forthright; but given the serious deficiencies of the review, it had to be.

I have copied below the section on Gordon Clark’s treatments of the Trinity and the Incarnation, because it may be of wider interest.

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This is the Voice of the Mysterians…

The Maverick Philosopher, Bill Vallicella, has turned his attention to the doctrines of the Trinity and the Incarnation in recent weeks. In one post he makes a preliminary critique of “Negative and Positive Trinitarian Mysterianism”, drawing on Dale Tuggy’s excellent “Trinity” article in the Stanford Encyclopedia of Philosophy. Since Dale’s article discusses my defense of theological paradox under the heading of “Positive Mysterianism” I decided that any self-respecting Mysterian ought to speak up in his own defense — and I did so, here and here. The whole comment thread is worth a read.

Update 1: The conversation continues here, on the question of whether materialists can also move in mysterian ways.

Update 2: Further discussion can be found here, on the question of whether inconceivability entails impossibility.

Update 3: Still further discussion here, as atheist philosopher Peter Lupu tries to show that my position leads to theological skepticism, and I demur in the combox.

Update 4: Peter Lupu takes another shot, this time focusing on whether divine revelation could warrant the conclusion that the doctrine of the Trinity is a MACRUE.

Update 5: Peter Lupu strikes again! Does my proposal face the specter of “semantic defeat”? He thinks so; I say no.

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