March 2012

Canon Fodder

My good friend and colleague Mike Kruger has just launched his own website and blog. Check it out! It has lots of excellent material already, and more to come no doubt.

While you’re at it, you should also pre-order his latest book, Canon Revisited. As far as I know, this is the first evangelical introduction to canonics to closely integrate the history of canon with the theology of canon. It will fill a conspicuous gap in the literature. It offers, in effect, what I would call an “evidential presuppositionalist” defense of the Protestant view of the New Testament canon.

Hebrew OT and Greek NT on the Kindle

I bought a Kindle Keyboard 3G last year, and at first I didn’t like it one bit. My wife, on the other hand, quickly took to it; she was thrilled to discover how many classic works of literature are available for free or $0.99. After that I could barely prise it out of her hands. On a whim, while on vacation, I decided to buy a copy of Mark Steyn’s After America and a subscription to The Spectator (UK edition, of course). Steyn’s side-splitting jeremiad is a riveting read, and the Kindle subscription to The Spectator (delivered instantly on the day of publication each week) is a fraction of the price of an overseas subscription. Together they cured me of Kindle-phobia. In fact, I’d find it hard to live without it now. (I had to buy a second one for my wife.)

William Tyndale shows off his Kindle

Recently it occurred to me how useful it would be to have the Hebrew OT and Greek NT on my Kindle. (For an English translation I already have the free ESV for Kindle — thanks, Crossway!) I did some hunting and found the following, which I thought I’d pass on for interested readers:

“Coveting Is All Everyone Does”

Occasionally sermon illustrations are handed to you on a plate. Here’s a gift for any pastor preaching on the Tenth Commandment:

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.” (Exodus 20:17)

From today’s edition of The Telegraph:

With her culinary wizadry, [sic] melt-in-your mouth voice and Rubenesque figure, Nigella Lawson has made a career out of turning heads.

But while many husbands might resent such flirtatious behaviour, Charles Saatchi yesterday revealed his pleasure at his television chef wife’s appeal — declaring “who would want to be married to someone who nobody coveted?”

In extracts from his new book, the outspoken adman turned art collector also described the Ten Commandments as an “overrated lifestyle guide” which only succeed in “making people confused and guilty”.

Mr Saatchi, who has been married three times, insisted that the tenth commandment in particular was “obviously a no-hoper” because “coveting is all everyone does, all the time, every day.”

No kidding. Saatchi makes the right observation, but draws entirely the wrong conclusion. Let the apostle Paul set the record straight:

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. The very commandment that promised life proved to be death to me. For sin, seizing an opportunity through the commandment, deceived me and through it killed me. So the law is holy, and the commandment is holy and righteous and good. (Romans 7:7-12)

Does Presuppositionalism Engage in Question-Begging?

The Gospel Coalition is running a series on methods in apologetics. The latest installment is “Questioning Presuppositionalism” by Dr. Paul Copan, who raises four criticisms of presuppositionalism, one of which is the old canard that presuppositionalists engage in fallacious circular reasoning. (I think all four are misguided in one way or another, but the other three will have to wait for now.) He writes:

First, it engages in question-begging — assuming what one wants to prove. It begins with the assumption that God exists, and then concludes that God exists. Such reasoning would get you an “F” in any logic class worthy of the name!

Dr. Copan is a gentleman and a scholar, so I’m sure he doesn’t realize quite how insulting this sounds to presuppositionalists! (For comparison, imagine someone claiming that evidentialists commit the fallacy of affirming the consequent because they use inductive inferences.) This criticism has been answered many times, so it’s disappointing to find it cropping up yet again (although perhaps presuppositionalists should take comfort from the fact that Dr. Copan doesn’t offer any new criticisms!). Even so, I’ll try to explain one more time why this complaint so badly misses the mark.