Dawkins is Disgusted

The Guardian has provided Richard Dawkins with a platform to explain why he won’t share a platform with Christian apologist William Lane Craig. Dawkins plays what he thinks is a trump card: the real reason he won’t publicly debate Craig is because — drumroll, please — Craig has defended the “genocides ordered by the God of the Old Testament.” It ought to be apparent to anyone who has compared Dawkins’ past debate performances with Craig’s (never mind their respective writings on the rationality of theism) that this explanation is, at best, a feeble rationalization. But that’s not the point I want to make in this post.

Dawkins, Disgusted

Dawkins’ piece reflects his trademark rhetorical devices — condescension, mockery, faux outrage, and a dash or two of genuine wit — but what stuck me most was the complete absence of any moral categories in his criticism of Craig and his views. Dawkins regards Craig’s views as ‘horrific’, ‘revolting’, ‘shocking’, and ‘deplorable’. But none of these descriptors function as objective moral evaluations of Craig or Craig’s God. In reality, they reflect little more than Dawkins’ feelings about Craig and Craig’s God (and the feelings of those who share Dawkins’ jaundiced outlook on the world).

I suppose this shouldn’t be surprising, given Dawkins’ published views on the nature of morality. For example, in The God Delusion he rejected and ridiculed the notion that there are moral absolutes. But if there are no moral absolutes, then there are no moral principles that absolutely rule out genocide. According to Dawkins’ moral outlook, then, genocide could be morally justified in some circumstances — just as late-term abortion is morally justified in some circumstances (as Dawkins apparently believes). Isn’t it therefore an open question whether the Old Testament ‘genocides’ were morally justified given the circumstances? Given Dawkins’ own premises, isn’t that question at least worthy of… debate? (I should state for the record that I don’t believe the destruction of the Canaanites was an instance of genocide; I’m just granting Dawkins’ characterization for the sake of argument.)

In the end, all Dawkins has really told us is that he won’t debate Craig because he finds Craig’s views personally offensive. It’s not that Craig’s views are unethical; it’s not that they’re immoral; it’s certainly not that they’re wicked or evil. It’s just that Dawkins finds them extremely distasteful. Dawkins is disgusted — and that’s all there is to it. Even if that were the real reason for his refusal to debate Craig, it would hardly be a compelling one. The only virtue of Dawkins’ dubious explanation, if it can be called a virtue, is its consistency with his moral nihilism.

Update: Here are some entertaining commentaries on Dawkins’ piece:

13 Responses to Dawkins is Disgusted

  1. I hope Dawkins keeps spouting off. The more he does, the more asinine his views become. “[God} cathes the “wise” in their craftiness.”

  2. DAWKINS
    So, apparently it was the Canaanites’ own fault for not running away.

    CARR
    This is typical of Dawkins misrepresentation of Craig.

    Craig knows that some of the Canaanites would have had to toddle away, not run.

    Mind you, a 2 year old can toddle quite quickly, if Craig’s god has sent soldiers to kill him and his family. I know I would have toddled as fast as my diapers would have let me.

  3. “Trolls don’t toddle, they waddle.”

    You forgot the ‘t’ in front of that last word.

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  5. Dawkin’s objection boils down to nothing more than taste in accordance with his ethical theory. Thanks Dr. Anderson!

  6. Thanks for this James – good point about the focus on feelings in Dawkin’s response.
    Hope you the new term at RTS is going well,
    All the best to you and the family.
    Martyn

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  10. Excellent post – thanks for this.

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