[The following article appeared in the June 2015 issue of Tabletalk magazine. It is reproduced here with permission.]
“What is truth?” Pilate’s question reflected a jaded skepticism toward the very idea of truth rather than a serious philosophical inquiry. How tragic that a man entrusted with matters of life and death should express such a cynical attitude. And how very different should be the attitude of Christians, whom Jesus described as those who are “of the truth” (John 18:37).
The supreme value of truth is evidenced by the presence of the ninth commandment in the Decalogue: “You shall not bear false witness against your neighbor” (Ex. 20:16). The commandment is most immediately concerned with truthfulness in a judicial context. Deuteronomy 19:15-21 gives instructions about witnesses in a criminal case. A single witness is insufficient to establish a charge; there must be two or three witnesses (Deut. 17:6; see also Matt. 18:16; 2 Cor. 13:1; 1 Tim. 5:19). If there is any question about the integrity of a witness, the judges must “inquire diligently,” and if the witness is found to be a “false witness” (Heb. eid-sheker—the same term used in Ex. 20:16), he must receive the very penalty that would have been applied to the accused. Thus, perjury carried a maximum penalty of death under the Mosaic law.