hell

How Could a Loving God Send Anyone to Hell?

If the problem of evil and suffering is the greatest challenge to the Christian faith, as many people think, then arguably the problem of hell is the most acute form of it. It’s one thing to believe that God permits suffering for a greater good purpose, and that the people of God will be decisively delivered from all suffering in the end (Rev. 21:3-4). It’s another thing to believe that those who are not reconciled to God will suffer eternal punishment for their sins (Rev. 14:9-11; 20:13-15). This is not a happy doctrine, to say the least, but it’s one that historically most Christians have taken to be the clear teaching of Christ and his apostles.

How Could a Loving God Send Anyone to Hell?How could a loving God send anyone to hell? How do we reconcile the goodness and mercy of God with the doctrine of eternal punishment? How could Jesus Christ, the paragon of compassion and virtue, countenance such a seemingly dark doctrine? These are fair questions. Indeed, they are hard but unavoidable questions for thoughtful Christians, not to mention for critics and skeptics.

There are no easy, simple, or comfortable answers. But there are answers, and we don’t have to engage in wild speculation to find them, because the key elements of those answers are provided in the same Bible from which the ‘problematic’ doctrine comes. In the fourth book in The Big Ten series, pastor and scholar Benjamin Skaug lays out those answers with candor and compassion, explaining and defending the doctrine of hell in the broader context of the teachings of Jesus, the apostles, and the Bible as a whole. In short, the doctrine of hell only makes moral and theological sense within the wider framework of the biblical storyline and worldview. No Christian doctrine stands alone; each theological ‘part’ must be interpreted in light of the whole. Ultimately, the darkness of hell only accentuates the brightness of the gospel: the good news of salvation by God’s free grace through Jesus Christ.

Here are two of the endorsements for the book:

You can tell a lot about a church based upon what is preached from the pulpit—and what isn’t. Thus, to survey the landscape of contemporary evangelicalism, it would be easy to conclude that few, if any, churches believe in a literal hell. Of course, the Scriptures as a whole, and our Lord Jesus Christ in particular, present an altogether different picture. Thankfully, Ben Skaug presents a compelling and biblical case for a literal hell and how it is rooted in the character of God. As believers in Christ, we don’t fear an eternity in hell, but the reality of it should motivate us to greater evangelistic witness. How Could a Loving God Send Anyone to Hell? provides just such motivation for the reader. — Jason K. Allen, President, Midwestern Baptist Theological Seminary

Hell is often misunderstood or rejected outright today. Ben Skaug helps us see that the doctrine of hell fits with what the Bible teaches about who God is, with the teaching of Jesus, and with the nature of human beings. Indeed, the message of the gospel doesn’t make sense without the doctrine of hell. Here is a book on hell that needs to be read, digested, believed, and acted upon. — Thomas R. Schreiner, James Buchanan Harrison Professor of New Testament Interpretation and Associate Dean, The Southern Baptist Theological Seminary, Louisville, Kentucky

Here’s the table of contents:

  • Introduction
  • 1 Who Can Judge the World?
  • 2 How Can a Loving God Send Anyone to Hell?
  • 3 What Does the Loving Jesus Teach about Hell?
  • 4 What Did the Loving Apostles Teach About Hell?
  • 5 How Can Hell Be Avoided?
  • 6 Is Hell Eternal?
  • 7 Is Hell Emptied?
  • 8 Conclusion
  • Appendix: Frequently Asked Questions

The appendix addresses the following questions:

  • “Is hell real?”
  • “Does Satan rule hell?”
  • “Are the images of hell found in the Bible literal or figurative?”
  • “Why is hell eternal when it seems that human sins are finite and limited?”
  • “If hell is so awful, and God wants to save people, then why does God not allow people to repent in hell?”
  • “If hell is so awful, and God does not want people to end up there, then why does He not provide more warning about it?”
  • “How can the saved be eternally happy knowing that some of their loved ones are in hell?”

If you know someone who is wrestling with questions about the Bible’s teaching about hell, or if you’re grappling with such questions yourself, I think you’ll find this book to be helpful and hopeful resource.

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Is Hell an Infinite Punishment?

One common argument against the traditional Christian view of hell, understood as an eternal punishment for unrepentant sin (Matt. 25:41-46; Mark 9:48; Rev. 14:9-11; 20:9-10), is that it is intrinsically unjust to inflict infinite punishment for finite sin. This argument has been deployed by both universalists and annihilationists. Defenders of the traditional view have responded to the objection in a variety of ways, but in this post I want to question the underlying assumption that the traditional view entails that hell is an infinite punishment. Not only does this not follow from the traditional view, I suggest, the idea itself should be rejected as incoherent. Objections to the idea of infinite punishment are really a red herring in debates over the doctrine of hell.

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