Last year I posted an approving review of Nigel Biggar’s In Defence of War. One topic Biggar doesn’t directly address in his book is the ethics of nuclear deterrence. This omission he has now remedied with an excellent article on the moral and practical rationale for nuclear deterrence and the role of the UK in holding nuclear weapons. His argument is particularly important in light of the sweeping electoral victory in Scotland enjoyed by the SNP this week and their stated position on the UK’s Trident programme.
I just saw the latest Cruise blockbuster The Edge of Tomorrow. I enjoyed it a lot. It’s my kind of movie: sci-fi alien-blasting action with a smart plot that delivers satisfyingly on an intriguing premise. (Plus, I just enjoy Tom Cruise movies. Is that so wrong?)
If you liked Minority Report, Inception, and Looper, there’s a good chance you’ll get a kick out of this movie. But what I want to write about here are some of the interesting philosophical issues raised by the movie. It seems to me that the storyline makes at least five substantive (and often disputed) philosophical assumptions.
SPOILER ALERT: Some plot details are revealed in what follows. If you plan to see the movie but haven’t yet, don’t read any further! (But do come back later.)
Posted in Culture, Ethics, Philosophy
Tagged Calvinism, compatibilism, consequentialism, fatalism, free will, incompatibilism, Molinism, movies, The Edge of Tomorrow, Thomism, time travel
For a couple of years now, I’ve taught a course entitled Christian Encounter with Islam. One of the major themes of the course, as you might expect, is the contrast between the Christian worldview and its distinctive view of God, and the Islamic worldview and its distinctive view of God. In light of that contrast I was particularly struck by the following section (pp. 220-22) from the recently published book Dispatches From the Front, a missions travelogue by Tim Keesee. (Pay close attention to the third paragraph.) Continue reading
An electronic component supplier is being sued over allegedly homophobic terminology in its product catalog. Daniel Everett, a resident of Burlington, Massachusetts, is seeking nearly $100,000 in damages from Portland-based Posnex Components for emotional distress he claims was caused by images and descriptions in the company’s Spring 2014 catalog.
Everett, an interior designer who recently married his long-term partner Kevin, first became aware of the offensive material while visiting a relative who is a DIY electronics enthusiast. “I sat down at his kitchen table and there was a Posnex catalog lying open at the section for audio and video connectors,” he explained. “As I glanced down the page, the terminology of ‘male’ and ‘female’ caught my attention. But as I looked more closely at the photos and the product descriptions, I became appalled at what I saw.”
[The following review is forthcoming in the Expository Times. It is reproduced here with permission.]
Nigel Biggar, In Defence of War, Oxford University Press, 2013. £25/$55. viii + 361 pp. ISBN 978-0-19-967261-5
In Defence of War is an excellent book with a somewhat misleading title. It isn’t a defence of war per se, but rather a defence of just war theory in the Augustinian Christian tradition and, by way of application, of three relatively recent military engagements involving Western nations. As Biggar explains in his introduction, one of his major targets is “the virus of wishful thinking”: the idea that there always must be a course of action better than military conflict. Justice entails that war is sometimes not only justifiable but necessary.
Predictably, there has been much comment from Christians about the Phil Robertson controversy, and (just as predictably) quite a diversity of viewpoints expressed. I concur with Mike Kruger’s commentary. But I also want to comment on a particular kind of response to the controversy, which goes something like this:
C’mon, guys! Compared to the kind of persecution Christians suffer in other countries, this is small potatoes. Christians in the US need to get a sense of perspective and move on. This really isn’t a big deal.
Here are four reasons why I think this sort of response is quite misguided.
A spike in my otherwise flatlined traffic alerts me to the fact that Bill Vallicella has breathed some new life into an old post of mine which connects the same-sex marriage debate with postmodernist anti-realism. Check out Bill’s commentary and then consider the following:
I learned this morning that NYC Mayor Michael Bloomberg, not content with regulating the size of people’s soft drinks, now wants to limit access to baby formula in hospitals. As a “pro-choice” liberal Bloomberg is eager to protect a woman’s choice to have her child killed in the womb, but apparently he’s not so eager to protect her choices about what to feed that child if she opts to keep him or her.
According to reports, new mothers in NYC hospitals will be lectured about the negative consequences of using formula instead of breast milk. But don’t expect to find new mothers-to-be being lectured about the negative consequences of abortion.
Opponents of same-sex marriage (a.k.a. defenders of real marriage) are routinely characterized as hateful. But who are the real haters? What does the empirical evidence tell us?
On May 8, residents of North Carolina will have the opportunity to vote on whether the following amendment (“Amendment One”) should be added to the state’s constitution:
Marriage between one man and one woman is the only domestic legal union that shall be valid or recognized in this State.
This section does not prohibit a private party from entering into contracts with another private party; nor does this section prohibit courts from adjudicating the rights of private parties pursuant to such contracts.
Not surprisingly, numerous yard signs are on display around Charlotte, where I live: some for the amendment, some against. One house on a busy road between my home and my office has three “Against” signs in its yard, right next to the road. They’ve been there for over a month now and no one has removed them, defaced them, or otherwise interfered with them. Free speech has been honored.
Meanwhile, a friend of mine put a “For” sign outside his house in a quiet middle-class neighborhood. Within days it had been vandalized with obscenities. A few weeks ago the seminary where I teach placed a single “For” sign on its grounds. Since then our receptionist has received what she described as a series of “ugly” telephone calls. Apparently these aren’t isolated incidents — far from it. They’re just two instances of a pattern of intolerance, intimidation, and flagrant disregard for free speech.
So who are the real haters here? Perhaps Freud’s projection theory has something to it after all.
Addendum: Another despicable example from yesterday’s local news. (This is also close to home: Pastor Kulp is a friend and a graduate of RTS.)
Death is the theme of the most recent issue of Philosophy Now. Two of the main articles debate whether it would be a good thing for scientists to overcome death. Nick Bostrom’s “The Fable of the Dragon-Tyrant” argues with vigor that death isn’t something we should “gracefully accommodate”. Technology to retard the aging process, and perhaps even to halt and reverse it, may well be within the grasp of this generation, and scientists should make it a priority to pursue such technology. We have “compelling moral reasons to get rid of human senescence.” On the other side, Mary Midgley argues that the promise of endless life is a poisoned chalice: the cost of prolonging our lives would outweigh the benefits.
Posted in Ethics, Meditations, Philosophy, Theology
Tagged abundant life, death, endless life, eternal life, evolutionary naturalism, immortality, mortality, Resurrection, secular humanism